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Scott's Reference Library
Exodus 16:2 through Exodus 16:4 (NIV)
2In the desert the whole community grumbled against Moses and Aaron. 3The 
Israelites said to them, “If only we had died by the LORD’S hand in Egypt! There 
we sat around pots of meat and ate all the food we wanted, but you have brought 
us out into this desert to starve this entire assembly to death.”
4Then the LORD said to Moses, “I will rain down bread from heaven for you. The 
people are to go out each day and gather enough for that day. In this way I will 
test them and see whether they will follow my instructions. 
Exodus 16:9 through Exodus 16:15 (NIV)
9Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the 
LORD, for he has heard your grumbling.’”
10While Aaron was speaking to the whole Israelite community, they looked toward 
the desert, and there was the glory of the LORD appearing in the cloud.
11The LORD said to Moses, 12“I have heard the grumbling of the Israelites. Tell 
them, ‘At twilight you will eat meat, and in the morning you will be filled with 
bread. Then you will know that I am the LORD your God.’”
13That evening quail came and covered the camp, and in the morning there was a 
layer of dew around the camp. 14When the dew was gone, thin flakes like frost on 
the ground appeared on the desert floor. 15When the Israelites saw it, they said 
to each other, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread the LORD has given you to eat. 
Matthew Henry’s Concise Commentary on the Whole Bible
VERSES 1-12
The provisions of Israel, brought from Egypt, were spent by the middle of the 
second month, and they murmured. It is no new thing for the greatest kindness to 
be basely represented as the greatest injuries. They so far undervalue their 
deliverance, that they wished they had died in Egypt; and by the hand of the 
Lord, that is, by the plagues which cut off the Egyptians. We cannot suppose 
they had plenty in Egypt, nor could they fear dying for want in the wilderness, 
while they had flocks and herds: none talk more absurdly than murmurers. When we 
begin to fret, we ought to consider, that God hears all our murmurings. God 
promises a speedy and constant supply. He tried whether they would trust him, 
and rest satisfied with the bread of the day in its day. Thus he tried if they 
would serve him, and it appeared how ungrateful they were. When God plagued the 
Egyptians, it was to make them know he was their Lord; when he provided for the 
Israelites, it was to make them know he was their God.
VERSES 13-21
At evening the quails came up, and the people caught with ease as many as they 
needed. The manna came down in dew. They called it “Manna, Manhu,” which means, 
“What is this?” “It is a portion; it is that which our God has allotted us, and 
we will take it, and be thankful.” It was pleasant food; it was wholesome food. 
The manna was rained from heaven; it appeared, when the dew was gone, as a small 
round thing, as small as the hoar frost, like coriander seed, in colour like 
pearls. The manna fell only six days in the week, and in double quantity on the 
sixth day; it bred worms and became offensive if kept more than one day, 
excepting on the sabbath. The people had never seen it before. It could be 
ground in a mill, or beaten in a mortar, and was then made into cakes and baked. 
It continued the forty years the Israelites were in the wilderness, wherever 
they went, and ceased when they arrived in Canaan. All this shows how different 
it was from any thing found before, or found now. They were to gather the manna 
every morning. We are hereby taught, 1. To be prudent and diligent in providing 
food for ourselves and our households; with quietness working, and eating our 
own bread, not the bread of idleness or deceit. God’s bounty leaves room for 
man’s duty; it did so even when manna was rained; they must not eat till they 
have gathered. 2. To be content with enough. Those that have most, have for 
themselves but food and raiment; those that have least, generally have these; so 
that he who gathers much has nothing over, and he who gathers little has no 
lack. There is not such a disproportion between one and another in the enjoyment 
of the things of this life, as in the mere possession of them. 3. To depend upon 
Providence: let them sleep quietly, though they have no bread in their tents, 
nor in all their camp, trusting that God, with the following day, would bring 
them in their daily bread. It was surer and safer in God’s storehouse than their 
own, and would come thence sweeter and fresher. See here the folly of hoarding. 
The manna laid up by some, who thought themselves wiser, and better managers, 
than their neighbours, and who would provide lest it should fail next day, bred 
worms, and became good for nothing. That will prove to be most wasted, which is 
covetously and distrustfully spared. Such riches are corrupted, James 5:2, 3. 
The same wisdom, power, and goodness that brought food daily from above for the 
Israelites in the wilderness, brings food yearly out of the earth in the 
constant course of nature, and gives us all things richly to enjoy.