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Scott's Reference Library
Luke 15:1 through Luke 15:3 (NIV)
1Now the tax collectors and “sinners” were all gathering around to hear him.
2But the Pharisees and the teachers of the law muttered, “This man welcomes
sinners and eats with them.”
3Then Jesus told them this parable:
Luke 15:11b through Luke 15:32 (NIV)
11“There was a man who had two sons. 12The younger one said to his father,
‘Father, give me my share of the estate.’ So he divided his property between
them.
13“Not long after that, the younger son got together all he had, set off for a
distant country and there squandered his wealth in wild living. 14After he had
spent everything, there was a severe famine in that whole country, and he began
to be in need. 15So he went and hired himself out to a citizen of that country,
who sent him to his fields to feed pigs. 16He longed to fill his stomach with
the pods that the pigs were eating, but no one gave him anything.
17“When he came to his senses, he said, ‘How many of my father’s hired men have
food to spare, and here I am starving to death! 18I will set out and go back to
my father and say to him: Father, I have sinned against heaven and against you.
19I am no longer worthy to be called your son; make me like one of your hired
men.’ 20So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with
compassion for him; he ran to his son, threw his arms around him and kissed him.
21“The son said to him, ‘Father, I have sinned against heaven and against you. I
am no longer worthy to be called your son.’
22“But the father said to his servants, ‘Quick! Bring the best robe and put it
on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened
calf and kill it. Let’s have a feast and celebrate. 24For this son of mine was
dead and is alive again; he was lost and is found.’ So they began to celebrate.
25“Meanwhile, the older son was in the field. When he came near the house, he
heard music and dancing. 26So he called one of the servants and asked him what
was going on. 27‘Your brother has come,’ he replied, ‘and your father has killed
the fattened calf because he has him back safe and sound.’
28“The older brother became angry and refused to go in. So his father went out
and pleaded with him. 29But he answered his father, ‘Look! All these years I’ve
been slaving for you and never disobeyed your orders. Yet you never gave me even
a young goat so I could celebrate with my friends. 30But when this son of yours
who has squandered your property with prostitutes comes home, you kill the
fattened calf for him!’
31“‘My son,’ the father said, ‘you are always with me, and everything I have is
yours. 32But we had to celebrate and be glad, because this brother of yours was
dead and is alive again; he was lost and is found.’”
Matthew Henry’s Concise Commentary on the Whole Bible
VERSES 1-10
The parable of the lost sheep is very applicable to the great work of man’s
redemption. The lost sheep represents the sinner as departed from God, and
exposed to certain ruin if not brought back to him, yet not desirous to return.
Christ is earnest in bringing sinners home. In the parable of the lost piece of
silver, that which is lost, is one piece, of small value compared with the rest.
Yet the woman seeks diligently till she finds it. This represents the various
means and methods God makes use of to bring lost souls home to himself, and the
Saviour’s joy on their return to him. How careful then should we be that our
repentance is unto salvation!
VERSES 11-16
The parable of the prodigal son shows the nature of repentance, and the Lord’s
readiness to welcome and bless all who return to him. It fully sets forth the
riches of gospel grace; and it has been, and will be, while the world stands, of
unspeakable use to poor sinners, to direct and to encourage them in repenting
and returning to God. It is bad, and the beginning of worse, when men look upon
God’s gifts as debts due to them. The great folly of sinners, and that which
ruins them, is, being content in their life-time to receive their good things.
Our first parents ruined themselves and all their race, by a foolish ambition to
be independent, and this is at the bottom of sinners’ persisting in their sin.
We may all discern some features of our own characters in that of the prodigal
son. A sinful state is of departure and distance from God. A sinful state is a
spending state: wilful sinners misemploy their thoughts and the powers of their
souls, misspend their time and all their opportunities. A sinful state is a
wanting state. Sinners want necessaries for their souls; they have neither food
nor raiment for them, nor any provision for hereafter. A sinful state is a vile,
slavish state. The business of the devil’s servants is to make provision for the
flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A
sinful state is a state constant discontent. The wealth of the world and the
pleasures of the senses will not even satisfy our bodies; but what are they to
precious souls! A sinful state is a state which cannot look for relief from any
creature. In vain do we cry to the world and to the flesh; they have that which
will poison a soul, but have nothing to give which will feed and nourish it. A
sinful state is a state of death. A sinner is dead in trespasses and sins,
destitute of spiritual life. A sinful state is a lost state. Souls that are
separated from God, if his mercy prevent not, will soon be lost for ever. The
prodigal’s wretched state, only faintly shadows forth the awful ruin of man by
sin. Yet how few are sensible of their own state and character!
VERSES 17-24
Having viewed the prodigal in his abject state of misery, we are next to
consider his recovery from it. This begins by his coming to himself. That is a
turning point in the sinner’s conversion. The Lord opens his eyes, and convinces
him of sin; then he views himself and every object, in a different light from
what he did before. Thus the convinced sinner perceives that the meanest servant
of God is happier than he is. To look unto God as a Father, and our Father, will
be of great use in our repentance and return to him. The prodigal arose, nor
stopped till he reached his home. Thus the repenting sinner resolutely quits the
bondage of Satan and his lusts, and returns to God by prayer, notwithstanding
fears and discouragements. The Lord meets him with unexpected tokens of his
forgiving love. Again; the reception of the humbled sinner is like that of the
prodigal. He is clothed in the robe of the Redeemer’s righteousness, made
partaker of the Spirit of adoption, prepared by peace of conscience and gospel
grace to walk in the ways of holiness, and feasted with Divine consolations.
Principles of grace and holiness are wrought in him, to do, as well as to will.
VERSES 25-32
In the latter part of this parable we have the character of the Pharisees,
though not of them alone. It sets forth the kindness of the Lord, and the proud
manner in which his gracious kindness is often received. The Jews, in general,
showed the same spirit towards the converted Gentiles; and numbers in every age
object to the gospel and its preachers, on the same ground. What must that
temper be, which stirs up a man to despise and abhor those for whom the Saviour
shed his precious blood, who are objects of the Father’s choice, and temples of
the Holy Ghost! This springs from pride, self-preference, and ignorance of a
man’s own heart. The mercy and grace of our God in Christ, shine almost as
bright in his tender and gentle bearing with peevish saints, as his receiving
prodigal sinners upon their repentance. It is the unspeakable happiness of all
the children of God, who keep close to their Father’s house, that they are, and
shall be ever with him. Happy will it be for those who thankfully accept
Christ’s invitation.